Best Classical Era Persian PoetsList of the greatest and most famous Persian poets in classical literature era, Between 850 AD (after two centuries of silence after Arab conquest of Iran (Persia) and rising of first great Persian poet, Rudaki) to 1500 (death of last famous Persian poet, Jami, and founding of Safavid dynasty). Also there is gap after this age until rising of Nima, first great contemporary Persian poet in 1900 and then his followers. (First four people on this list known as "Big Four" of Persian literature, therefore it's a controversial decision to choose on of them above others. )
The Top Ten
Rumi sahab not only in Persia but also in India is regarded one of the best poet of his era.
The great mathnavi writter ever...
Mawlānā Jalāl ad-Dīn Muḥammad Balkhī / Rumi
His poems have been widely translated into many of the world's languages and transposed into various formats. He has been described as the "most popular poet in America" and the "best selling poet in the US".
His Mathnawi remains one of the purest literary glories of Persia, and one of the crowning glories of the Persian language.
Ferdowsi we are alive because of your efforts. without ferdowsi farsi will be destroyed. By 6000 verse you gave new heart to Iranian culture and society
Over 60,000 verses...he was awesome and loved his language and nationality and wanted to revive it.
Hakim Abu ʾl-Qasim Ferdowsi Tusi
Poet and the author of the epic of Shahnameh - the Persian "Book of Kings" - which is the world's longest epic poetry created by a single poet, and the national epic of Greater Iran and the Persian speaking world.
Fall in love before the world comes to end.
Hafez is the masterpiece of Persian literature.He is a big honour for Iranian people.We are going to support him and his poem.I hope the best dreams for hafez's spirit. the star of Persian literature
Khwāja Shams-ud-Dīn Muhammad Hāfez-e Shīrāzī
As a Persian poet who "laud the joys of love and wine but also targeted religious hypocrisy". His collected works are regarded as a pinnacle of Persian literature and are to be found in the homes of most people in Iran, who learn his poems by heart and use them as proverbs and sayings to this day.
Ghiyāth ad-Dīn Abu'l-Fatḥ ʿUmar ibn Ibrāhīm al-Khayyām Nīshāpūrī / Omar Khayyám
Khayyám, was a sufi mystic, Persian polymath, philosopher, mathematician, astronomer and poet. He also wrote treatises on mechanics, geography, mineralogy, music, and Islamic theology. Outside Iran and Persian speaking countries, Khayyám has had an impact on literature and societies through the translation of his works and popularization by other scholars.
Abū-Muhammad Muslih al-Dīn bin Abdallāh Shīrāzī, Saadi Shirazi
He is not only famous in Persian-speaking countries, but has been quoted in western sources as well. He is recognized for the quality of his writings and for the depth of his social and moral thoughts. Saadi is widely recognized as one of the greatest poets of the classical literary tradition.
Abu Abdollah Jafar ibn Mohammad Rudaki
He is regarded as the first great literary genius of the Modern Persian, who composed poems in the "New Persian" alphabet. Rudaki is considered as a founder of Persian classical literature. His poetry contains many of the oldest genres of Persian poetry including the quatrain. Only a small percentage of his extensive poetry has survived.
He was the first ever poet
Afzaladdin Badil (Ibrahim) ibn Ali Nadjar / Khaqani Shirvani
A Master of the language, a poet possessing both intellect and heart, who fled from the outer world to the inner world, a personality who did not conform to type - all this places him in the front ranks of Persian literature.
He is my all time best poet and my inspiration
He wrote an enormous quantity of mystical verse, of which The Walled Garden of Truth or The Hadiqat al Haqiqa is his master work and the first Persian mystical epic of Sufism.
Mowlavi (Rumi) acknowledged Sanai and Attar as his two primary inspirations, saying, "Attar is the soul and Sanai its two eyes, I came after Sanai and Attar." The Walled Garden of Truth was also a model for Nizami's Makhzan al-Asrar (Treasury of Secrets).
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